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For his first album as a soloist, the Polish countertenor Jakub Józef Orliński chose to explore some of the rarest repertoires, to the point that several of the pieces presented here are world premieres. As a result, we are introduced to composers who are almost unknown today: Gaetano Schiassi (1698-1754), Domènec Terradellas (1711-1751) and Nicola Fago (1677-1745), alongside other composers who are famous today such as Hasse, Zelenka or Durante. Helped by the bass-baritone Yannis François, Orliński covers a large amount of time, from the end of the 17th century to the last third of the 18th century, though solely in the spiritual domain, with Masses, Dixit Dominus or sacred oratorios. That said, the vocal and instrumental writing borrows from baroque, with its vocalisations, its embellishments and its brightness. On top of this, the ensemble il pomo d'oro performs the work with great confidence. © SM/Qobuz

Mass by Bernstein, first performed in 1971, defies classification. It is not really a mass in the strict sense, but more of a kind of deconstruction of a traditional mass; after all, the full title is MASS: A Theatre Piece for Singers, Players, and Dancers and the theme resembles a divine service which turns sour before finally discovering universal peace. At the outset, the world seems to be at one, but then "street musicians" begin questioning the need for, or even the very existence of, a god. Cacophony reigns until the cataclysmic elevation of the host, when finally peace breaks out, when the Celebrant brings everyone together around the holy spirit, before intoning a final "go in peace". Bernstein's score brings together all the myriad elements of 20th century music: jazz, blues, rock, Broadway, expressionism, dodecaphonism, modernism with a hint of Britten, street music, fanfares, classical song mixed with rock and jazz voices and Gospel recitations: a veritable Tower of Babel which is hard even to list in a single breath. But Yannick Nézet-Séguin can be trusted to knit all these disparate elements together. Note also that this is a live concert recording, with a breathtaking spatial distribution. Putting history aside, the FBI – never one to miss out on a chance to look ridiculous – decided that Mass was pacifist, anti-establishment propaganda and begged Nixon to boycott its opening night. After all, the work had been commissioned by Jackie Kennedy for the inauguration of the Washington Kennedy Center for the Arts, when America was in the middle of its Vietnamese quagmire...© SM/Qobuz

From the outset it should be said that this – sumptuous – album of Monteverdi’s Selva morale e spirituale (literally Moral and Spiritual Forest) doesn’t feature the complete collection of some forty titles contained in the master’s last work published in 1640, but rather a carefully minded selection of fifteen titles to provide the broadest possible overview of the various styles as well as melodic and choral genres approached by Monteverdi, with indeed a penchant for the sacred. A complete collection would have required three to four hours… Let’s get to the point: Pablo Heras-Casado’s reading at the head of the Balthasar Neumann Choir and Ensemble is absolutely stunning, allowing ample room for the vocal and instrumental colours (because Monteverdi quite specifically described the instrumentations and alternations between vocals and instruments) and sound layers so specific to the Venetian language. Undoubtedly Heras-Casado has proven to be not only an excellent symphonic conductor, but also that he fully understand the art of vocals and the writing of the Renaissance. © SM/Qobuz

This recording is a discovery of Alessandro Scarlatti’s heretofore unknown sacred music, where Renaissance tradition meets Baroque sensibility for a unique and compelling recording. At the core of Odhecaton’s latest offering is the Missa defunctorum for four voices and basso continuo. It is in this magnificent score – recorded for the first time using the critical edition of Luca Della Libera – that primarily contrapuntal writing gives way to Scarlatti’s stylistic choices of great expressivity and rhetorical force, such as in the case of the astonishing Lacrimosa. The Miserere is also recorded for the first time. Written for nine voices for the Sistine Chapel, the score follows Allegri’s model only outwardly; Scarlatti, in fact, moves steadily away from it through his harmonic originality, formal richness, and expressivity. The Magnificat displays a unique synthesis of the Palestrinian model and the expressive language of the eighteenth century. In this score, Scarlatti exploits the great wealth and variety of the Marian text, particularly in the relationship between words and the emotional and descriptive spheres.

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