Albums

1986 albums gesorteerd op Date: from newest to oldest en gefilterd op Religieuze vocale muziek
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Religieuze vocale muziek - Verschenen op 28 september 2018 | Editions Jade

Hi-Res Booklet
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Religieuze cantates - Verschenen op 21 september 2018 | Phi

Hi-Res Booklet Onderscheidingen 5 de Diapason
For the fourth time on the Phi label, Philippe Herreweghe presents three cantatas by Johann Sebastian Bach – Christ lag in Todesbanden, BWV 4, Gott der Herr ist Sonn und Schild, BWV 79, and Ein feste Burg ist unser Gott, BWV 80. Written at different moments in the composer’s life and based to a large extent on the works of Martin Luther, these cantatas reflect a marked taste for dramaturgy, vivid word painting and an invariably astonishing use of instruments and voices. Philippe Herreweghe and Collegium Vocale Gent give us an accomplished version of these masterpieces, confirming, if further proof were needed, their stature as ardent champions of Bach. © Outhere Music
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Religieuze koormuziek - Verschenen op 21 september 2018 | Mirare

Hi-Res Booklet Onderscheidingen 5 de Diapason - Choc de Classica
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Religieuze vocale muziek - Verschenen op 21 september 2018 | L'empreinte Digitale

Booklet Onderscheidingen Choc de Classica
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Religieuze vocale muziek - Verschenen op 10 september 2018 | Channel Classics Records

Hi-Res Booklet
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Religieuze vocale muziek - Verschenen op 7 september 2018 | Coviello Classics

Hi-Res Booklet Onderscheidingen 5 de Diapason
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Sacred Oratorios - Verschenen op 31 augustus 2018 | Alpha

Hi-Res Booklet Onderscheidingen 5 de Diapason - 5 Sterne Fono Forum Klassik
There is no shortage of parallels to be drawn between Caldara and Vivaldi: both Venetians, both boasting an impressive body of work running to several hundred pieces of all genres, both died in Vienna (in the same street and in the same penury!), although Caldara had written more operas and oratorios than the Red Priest. And here is one of these very 32 known oratorios, Maddalena ai piedi di Christo written in Venice around 1698; it is "oratorio volgare", that is, recited in Italian, rather than Latin. Originally written as an accompaniment to spiritual exercises, the oratorio came to replace profane operas when the theatres were closed, especially from November to Lent. It took on the guise of opera, and used many of its techniques: naves and altars were (re)decorated and mechanisms and costumes were employed. In reality, it was nothing but an opera with a religious theme... The words and the plot of Maddalena ai piedi di Christo are perfectly suited to these months of penitence. It is a drama of the moral breakdown that tortures the sinner who has to choose between worldly and heavenly love, between living a life of luxury and truly promising herself to Christ. The Le Banquet Céleste ensemble, led by Damien Guillon (who also sings the alto part of Divine Love), takes to this rare piece with fervour. © SM/Qobuz
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Religieuze cantates - Verschenen op 22 juni 2018 | Ricercar

Hi-Res Booklet Onderscheidingen 5 de Diapason
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Religieuze vocale muziek - Verschenen op 8 juni 2018 | Alpha

Hi-Res Booklet Onderscheidingen Gramophone Editor's Choice - Preis der deutschen Schallplattenkritik
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€ 4,95

Religieuze vocale muziek - Verschenen op 1 juni 2018 | Challenge Classics

Hi-Res Onderscheidingen 5 de Diapason
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Religieuze cantates - Verschenen op 25 mei 2018 | harmonia mundi

Hi-Res Booklet Onderscheidingen 5 de Diapason
Bach's "Dialogue Cantatas" generally portrayed Jesus in dialogue with the human soul, first tormented and then at peace. The three cantatas selected here by Berlin's Akademie für Alte Musik Berlin, which has, over the years since 1982 (with over a million records sold!) brought together musicians from the city's different orchestras – first those under Soviet rule and then all orchestras following the fall of the Wall – are a part of this genre; all date from the great Leipzig period, specifically the third cycle written by Bach for Leipzig in 1726. It will come as no surprise, hearing these cantatas, that the essence of the first arias is desperate, heart-rending: and as they go on, they move towards relief and joy. It is in these first moments that we see Bach at his most intense, most pained, most chromatic, terribly modern as well as at his most romantic, profoundly lyrical and yet rigorous in the musical discourse. The most superbly original piece is surely the Cantata BWV 49, which begins with a Sinfonia with obbligato organ – in which the listener will recognise the final movement of the Harpsichord Concerto in E Major, when Bach recycled it a dozen years later – and continues with an aria with cello and oboe, both soloists immersed in the soprano's joyous voice; and we finish on a magnificent chorale with an aria – the aria being for the bass of the solo organ, while the soprano part sings the chorale's theme from on high: a staggering display of modernity. © SM/Qobuz
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Missen, passies, requiems - Verschenen op 25 mei 2018 | Alpha

Hi-Res Booklet Onderscheidingen Diapason d'or - Gramophone Editor's Choice
In the 17th century, Roman churches were competing to put on the greatest show to celebrate their patron saints. On these occasions, extraordinary services were performed, where many different artists would be brought together, singers and instrumentalists alike, alongside ordinary musicians, for sumptuous pieces performed by several vocal and instrumental choirs. One contemporary description gives an idea of the scale: ten choirs and ensembles played together, two on fixed stages, and eight others distributed symmetrically right along the nave, on platforms built for the occasion. Every additional stage was provided with a positive organ, while many other instruments added to the sonic splendour. So that all the musicians could play well together in spite of the distance, "capi di coro” or time-keeping drummers, would play in unison. Orazio Benevolo (1605-1672) was one of the most remarkable architects of these extravagant, multi-choral monuments. Benevolo was a choirboy at the Church of St. Louis of the French in Rome before he entered the upper echelons by taking the job of Chapel Master in 1638. The composer has left behind him an abundant set of works, containing no fewer than 34 motets for a range of players, including Regna terrae, written for twelve soprano parts distributed across six vocal choirs, each with its own basso continuo. We are also indebted to him for twelve versions of the Magnificat, for between eight and 24 voices, including one for 16 voices, in quadruple choir, which appears here. Hervé Niquet and his Concert Spirituel have made use of the ample acoustics in the Notre-Dame-du-Liban church in Paris, perfectly structured to hold several choirs distributed across the building, to create the sensations of immersion and spatial plenitude that the composer aimed for. © SM/Qobuz
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Religieuze vocale muziek - Verschenen op 18 mei 2018 | DUX

Booklet Onderscheidingen 5 de Diapason
One might well say: this is just yet another recording of Rachmaninov's Vespers. And while, objectively, that's what this is, it’s also a reading which differs markedly from the norm – the norm in question being to drown the discourse in an intense reverberation, natural or artificial, and to record it at a distance, to create a "churchy" feel. None of that here: the choir – exemplary, superb – of the Podlasie Opera and Philharmonic in Poland, an institution based in Białystok, is recorded here quite close up, almost intimately, with no added reverb and in a comfortable acoustic location: the European Art Centre in Białystok. The result is that the listener hears every word and almost every counter-punctual line – and Rachmaninov had a field day with this, adding up to eleven real voices into the most harmonically intense passages. We bet that for many, this will be a real discovery, of an immense masterpiece of Slavic religious music. We also note that the soloists are of great quality and that the basso profundos demanded of the choir at points are real basso profundos, not unfortunate bass baritones in danger of asphyxiation. Hats off. © SM/Qobuz
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Religieuze vocale muziek - Verschenen op 11 mei 2018 | Signum Records

Hi-Res Booklet Onderscheidingen Diapason d'or - Gramophone Editor's Choice
Fascinated by the Marian cult, whose contradictions he loves to highlight, Paul McCreesh offers here a purely choral programme, leaving behind the charms of orchestral instrumentation. Both virgin and mother, a symbol of both chastity and fertility, the figure of Mary also holds a strong erotic potential, which has not escaped Paul McCreesh, who designed this album by choosing English composers from the Renaissance to the present day, without any real disparity in style becoming apparent, proving the strength and continuity of British choral music. The great English movement of the rediscovery of polyphony in the 20th and 21st centuries doesn't stop at exploring the music of the Renaissance, but also rediscovering, and employing in new compositions, the beautiful medieval words set to music, which have been passed unamended down the centuries. Returning to the sources of Western music, Paul McCreesh asks whether the sudden popularity of religious music comes from a subliminal desire to recreate a world in which almost everyone believed in God. Fighting against a certain ethereal and angelic approach to religious choral music, McCreesh compares high polyphony to the architecture of a vast cathedral, trying to bring out its visceral side, on certain pieces at least. Listeners will note that this album contains the world's first recording of a new work commissioned by Paul McCreesh and the Gabriel Consort, written by the young British composer Matthew Martin. A Rose Magnificat (which also gives the whole album its name) was written for double choir and contains interjections from a medieval text. The composer wrote the piece in a "Stravinskian" manner, as he put it, while searching out Eastern and Byzantine flavours. © François Hudry/Qobuz
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Sacred Oratorios - Verschenen op 27 april 2018 | deutsche harmonia mundi

Booklet
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Religieuze vocale muziek - Verschenen op 20 april 2018 | deutsche harmonia mundi

Hi-Res Booklet Onderscheidingen 5 de Diapason
If we are to believe the archives of the Inquisition – and they knew a thing or two about partying – music played too big a role in a number of convents in the early Renaissance. Of course, plain-chant had always been a part of the liturgy, but it seems that the nuns were overstepping the mark and getting into playing all manner of contemporary music. This should hardly come as a surprise, as well-bred young women enjoyed a broad culture on the one hand, and their religious duties didn't take up so much time, leaving them with a lot of time to dedicate to less-holy activities on the other. These concerts were given in convent schools; but they were big draws. There was a limit to their musical possibilities: no male voices, of course, so the nuns had no choice but to give the tenor and bass parts to deeper instruments, which they would play themselves, such as bassoons or trombones. This album contains the movements that make up the full mass, mostly from the works of Tomás Luis de Victoria (1548-1611). But this is not an attempt to reproduce a particular mass: the documentation in those days wasn't precise enough to allow that. Rather, it is an "imaginary mass" from Renaissance Spain, with responses and plainsong interspersed among richly polyphonic movements. Of course, we only hear women's voices, as well as some purely-instrumental pieces. The album closes with Adorámoste Señor by Francisco de la Torre (1483-1507), which is almost a century older than the pieces by Victoria de la Torre from whom the ensemble Capella de la Torre took its name. © SM/Qobuz
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Religieuze cantates - Verschenen op 20 april 2018 | Audax

Hi-Res Booklet Onderscheidingen 5 de Diapason
Continuing their research into the vast hinterland of German cantatas from the early baroque period, Johannes Pramsohler and the musicians of his excellent Diderot Ensemble here dive into the austere and strange music of Biber, but also the less-well-known works of Johann Christoph Bach, great uncle of Johann Sebastian and musicians like Pachelbel, Bruhns and Eberlin. Johannes Pramsohler brings a particular fire and mystical sensuality to this new album (heavenly and earthly delights never being so far apart), and intense celestial flights to his violin playing. A range of international singers have left behind opera and dived with staggering ease into a completely different repertoire. The architects of this success, the supply and airy voice of the Canadian mezzo Andrea Hill, the perfectly gloomy timbre of Spanish tenor Jorge Navarro Colorado and the dark colours of the Argentine bass Nahuel di Pierro, sound the depths of this music driven by a great piety. © François Hudry/Qobuz
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Religieuze vocale muziek - Verschenen op 30 maart 2018 | Mirare

Hi-Res Booklet
Today, only three remain out of the nine Leçons de ténèbres that François Couperin has seemingly written. Composed for the “Religious Ladies” who belonged to the Order of the Poor Clares in the Abbey of Longchamp, near Paris, which was completely destroyed during the French Revolution, these Leçons represent the height of Baroque pietism from the end of Louis XIV’s reign, still completely permeated by the Jansenism from the previous century. As the abbey was open to the public, it became usual to give these Leçons de ténèbres not at night, but on Wednesday, Thursday and Friday afternoons. This was a society event that the Parisians came to attend. Very popular in the second half of the 17th century, these lessons of darkness became a genre very sought-after by many composers, among whom Marc-Antoine Charpentier who composed at least thirty of them, but of those very few survived to the present day. If François Couperin covers this slightly archaic genre at the beginning of the 18th century, he managed to breathe into it a new form by blending the proper austerity and a very Italian expression of pain which give his pieces a troubling sensuality. The Troisième Leçon (Third Lesson), for two voices, is particularly ornamented with coloraturas filled with affectation. Thanks to the genius of François Couperin, this exacerbated expression of pain isn’t very far from the opera, whose representations were forbidden during Lent. You could therefore follow the delicious spectacle of the most feverish and subtle human passions under the pretext of religion. The ensemble Les Ombres, co-headed by Margaux Blanchard and Sylvie Sartre, offers us this new album the Leçons de ténèbres and extracts from Couperin’s masses and motets, in a chiaroscuro mood which skillfully blends the French rigor spirit and the sweet Italian theatrics. © François Hudry/Qobuz
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Religieuze vocale muziek - Verschenen op 30 maart 2018 | Ligia

Hi-Res Booklet
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Missen, passies, requiems - Verschenen op 23 maart 2018 | Aparté

Hi-Res Booklet Onderscheidingen 5 de Diapason
From the start of the 18th century, Lutheran Germany has kept the tradition of performing an oratorio for the Passion in Holy Week. In Hamburg, where Telemann is said to have spent 46 years as musical director, he would have overseen as many Passions. But if we include his previous jobs, that would take the number of works by Telemann for this theme alone to over sixty! These Passions could be strictly liturgical, that is, they could closely follow the text of one of the Gospels; but they could also liberally paraphrase the story of the Passion, following a version by a contemporary author; or they could represent a meditation on the events. And so Seliges Erwägen by Telemann, whose full title leaves no doubt as to the content: Oratorio of the Passion, or Spiritual Contemplation on the bitter suffering and death of Jesus Christ, to inspire prayer, in several meditations taken from the account of the Passion. Not a linear account of the Passion, as with Bach: but a series of individual meditations set to music. The work was first composed in 1719, and then reviewed and completed three years later for Hamburg, where the first performance took place on 19 March 1722 the success was considerable, and the work was performed again and again many times throughout the following decades. This was probably the most-performed work on the Passion in the 18th century, out ahead even of Telemann's Brockes Passion... There is no evangelist here, nor storyteller, but rather an evocation of the main events of the Passion. That is why there are only two main "roles" here: Christ, with six airs and six recitations, and the allegory of the Devotion (soprano or tenor) as the mouthpiece for the thoughts of the faithful, with eight airs and eight recitations. The sole narrator is Peter, with his denial and despair, and Caiaphas, the high priest who condemns Jesus, comes on for a single, very violent, air. This is very much a series of individual devotional meditations. The instrumentation in particular is extraordinarily rich. Alongside the strings, the continuo and the standard woodwind, a dash of colour is added by two horns, two chalumeaux, ancestors of the clarinet – what a pity that Bach never made the most of this sound – echoing recorders, a magnificent bassoon solo that intermingles with the soprano's voice; in short, once again, Teleman proves to us that far from being a mill for middle-of-the-road baroque, he is in fact one of the most imposing musical minds of his age. The Freiburger Barockorchester and a lovely soloists come together to perform this work.. © SM/Qobuz