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Religieuze vocale muziek - Verschenen op 12 april 2019 | Ligia

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Missen, passies, requiems - Verschenen op 5 april 2019 | Signum Records

Hi-Res Booklet Onderscheidingen Qobuzism
This spectacular new release of Maurice Duruflé’s complete choral output uncovers hidden gems of French classical music. Infused with modal harmonies and plainsong, Maurice Duruflé's choral works look back to Gregorian chant. The composer also found inspiration in the likes of Gabriel Fauré and Claude Debussy, incorporating definite lines and close harmonies into his music, and the result is astonishingly simple. His works were part of a whole stylistic movement in the 20th century (one that was far removed from neoclassicism) that tried to trace music back to its origins, separating itself from all the trappings of theatre and performance, and moving away from the highly abstract tendencies that characterised much of the music in the post-war period. Is Gregorian chant the “mother” of all music? Quite possibly. Duruflé aimed to create a serene, gentle mood all the while echoing a contemporary trend, one that was still emerging yet already rather developed, centred around harmony and floating atmospheres in the hope of bringing people together in communion. With little to show by way of recordings yet much by way of talent, the Houston Chamber Choir give a beautiful performance of the French composer's works. Their radiant singing is well worth discovering, made all the more breathtaking by the generous acoustics of the Edythe Bates Old Recital Hall at Rice University, which allow the conductor Robert Simpson to use broad phrasings. The conductor adds an especially touching quality to these naturally expressive works, making this recording – which is as moving as the composer's earlier recordings (Erato) - an ideal gateway into Duruflé’s hypnotic universe (Messe “Cum Jubilo”). It should be noted that despite his relatively long life, Duruflé’s composed only fourteen works. His final composition Notre Père (which lasts just ninety seconds!) was written especially for the Catholic Church though was never performed due to its sheer difficulty. This modest number of compositions reflects Duruflé’s crippling self-criticism and continuous search for perfection. This Houston Chamber Choir recording is a wonderful opportunity to rediscover one of the best kept secrets of the 20th century. © Qobuz
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Religieuze cantates - Verschenen op 8 maart 2019 | Alpha

Hi-Res Booklet Onderscheidingen 5 de Diapason
Following his recording of J. S. Bach’s solo cantatas for alto BWV 35 and 170 (issued in 2009), countertenor Damien Guillon has continued his work of research and interpretation, devoting a second album to the Cantata BWV 169 for alto solo and to the famous BWV 82 Ich habe genug ; though better known in its 1727 version for bass, from 1735 onwards it was also performed by an alto voice. To complement this cantata programme, organist Maude Gratton performs Bach’s Prelude and Fugue BWV 543, as well as the chorales Allein Gott in der Höh sei Ehr, BWV 662, BWV 663 & BWV 664. © Alpha Classics
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Missen, passies, requiems - Verschenen op 8 maart 2019 | Naxos

Hi-Res Booklet
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Religieuze vocale muziek - Verschenen op 26 oktober 2018 | harmonia mundi

Hi-Res Booklet Onderscheidingen 5 étoiles de Classica
This fine work from the Capella Amsterdam led by Daniel Reuss begins and ends with a lament: one to Ockeghem by Josquin around 1497, and one for Josquin by Gombert in 1521. These two requiems bookend an impressive range of religious motets by Josquin (in particular funeral motets) which mix Latin and French lyrics and religious lines and songs, invoking sylphs, nymphs and muses. "Nymphes des bois, déesses des fontaines" [Nymphs of the woods, goddesses of the fountains], wrote Jean Molinet in his epitaph to Master Jean Ockgam, "changez vos vois cleres et haultaines / En cris trenchantz et lamentations; Acoutrez vous d’abitz de deuil: Josquin, Pierchon, Brumel, Compere, Et plorez grosses larmes d’œil: Perdu avez vostre bon Pere" [change your clear and proud voices/ Into piercing cries and lamentations; Put on your mourning garb: Josquin, Pierchon, Brumel, Compere, And cry great tears: you have lost your good father] – it is clear that Josquin made use of these lines in his motet. The attentive listener will notice that the composer often introduces Gregorian cantus firmus into the middle of the song, embroidering it with a rich melodic and harmonic tissue (in French) and freeing it of all constraints. This is the sound of the great Renaissance motet being born. © SM/Qobuz
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Missen, passies, requiems - Verschenen op 19 oktober 2018 | Glossa

Hi-Res Booklet Onderscheidingen Diapason d'or - Le Choix de France Musique - 5 étoiles de Classica
The modern-day appreciation of Francesco Bartolomeo Conti takes a decisive turn in the direction of his church music with this early eighteenth-century composer’s Missa Sancti Pauli given an ideal recording on Glossa by György Vashegyi, the Purcell Choir and Orfeo Orchestra. Conti was a Florentine who worked for much of his career in the Imperial Court in Vienna, generating much attention there – the ever-observant Johann Sebastian Bach and Zelenka were both known to have been attracted by his music. Curiously, it was liturgical works like this 1715 Missa Sancti Pauli which kept Conti’s name known until near to the end of the nineteenth century rather than the operas, oratorios and cantatas with which he delighted the Viennese Court and which have hitherto been receiving the attention of artists and record labels today. If Conti’s church music is less fledgling Classical than his dramatic fare, there is much in the way of melodic tunefulness and concertato style – for both voices and instruments – to combine with fugalimitative writing reminiscent of the “stile antico”. The work is a “Credo Mass” (both Mozart and Beethoven were to write examples of this genre, with its rondolike restatement of the word in the Credo section. The tone, control, presence and unity of the Purcell Choir have been amply demonstrated already on Glossa in music of the French Baroque – Rameau and Mondonville in particular – and the singers are given full opportunity to shine in Conti’s mass – as are the orchestra, comprised mainly of strings, and the vocal soloists, who include Adriána Kalafszky, Péter Bárány, Zoltán Megyesi and Thomas Dolié. Bárány and Megyesi are also soloists in two additional works: the motet, Fastos caeli audite and the aria Pie Jesu, ad te refugio. © Glossa
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Missen, passies, requiems - Verschenen op 5 oktober 2018 | Chandos

Hi-Res Booklet Onderscheidingen 5 de Diapason
With this surround-sound recording of Berlioz’s Requiem, Edward Gardner and the Bergen Philharmonic Orchestra tackle the infinite and the immeasurable. All the grandiose, striking beauty of the Requiem’s large-scale ceremonial is encapsulated by first-class vocal and orchestral forces, fully utilising the spatial possibilities of Grieghallen in Bergen. The matching of space and sonority was one of Berlioz’s lasting obsessions, one experience in St Paul’s Cathedral in London throwing Berlioz into a delirium of emotion from which he took days to recover. His Grande Messe des morts, notorious for its requirement of four brass bands in addition to a large orchestra and chorus, taken here from live concerts, has often been seen as one of the most emotionally powerful works of its kind. Setting a solemn and austere, even ascetic text, the music is not that of an orthodox believer but of a visionary, inspired by the dramatic implications of death and judgement. © Chandos
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Religieuze vocale muziek - Verschenen op 28 september 2018 | harmonia mundi

Hi-Res Booklet Onderscheidingen 5 de Diapason
It's thanks to a complete stroke of luck that several of Pierre Bouteiller's rare works have been preserved for posterity, including this Messe à cinq voix. During a long journey from Paris to Strasbourg, Sébastien de Brossard – who was relying on the collegial hospitality of chapel masters at various churches along the route – found himself lodging with Bouteiller, who was working at Châlons-sur-Marne. The two musicians exchanged manuscripts, including thirteen motets and the Messe pour les défunts by Bouteiller, which have been found in Brossard's private library. In order to bring these works by Brossard and Bouteiller to life, and to perform them in the manner that they were sung in their day, during funerals, Paul Agnew, leader of the Arts Florissants has chosen to insert plain-chant sections to mark different points along the cortège and the funeral rites. In the reconstruction offered in this recording, Brossard's Miserere comes sandwiched between two organ pieces – the instrumental Kyrie by André Raison – which figures in the procession towards the tomb, and then the return to the church. The time of the Sun King is reconstructed with care, right down to the choice of acoustics (the Abbey of the Holy Trinity in Lessaye, Manche) and the selection of vocalists. © SM/Qobuz
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Religieuze vocale muziek - Verschenen op 28 september 2018 | Coro

Hi-Res Onderscheidingen 5 de Diapason
The Sixteen explores a stunning collection of festive works from the Renaissance capturing the joy and sincerity of this most wonderful of seasons. From the delightful simplicity of plainsong chants Resonemus laudibus and Veni, veni Emmanuel to the shining purity of Lassus' polyphonic Videntes stellam Magi and Byrd's jubilant This day Christ was born, this album provides a perfect alternative to traditional carols for those looking for something a little different at Christmas.
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Religieuze cantates - Verschenen op 21 september 2018 | Phi

Hi-Res Booklet Onderscheidingen 5 de Diapason
For the fourth time on the Phi label, Philippe Herreweghe presents three cantatas by Johann Sebastian Bach – Christ lag in Todesbanden, BWV 4, Gott der Herr ist Sonn und Schild, BWV 79, and Ein feste Burg ist unser Gott, BWV 80. Written at different moments in the composer’s life and based to a large extent on the works of Martin Luther, these cantatas reflect a marked taste for dramaturgy, vivid word painting and an invariably astonishing use of instruments and voices. Philippe Herreweghe and Collegium Vocale Gent give us an accomplished version of these masterpieces, confirming, if further proof were needed, their stature as ardent champions of Bach. © Outhere Music
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Religieuze vocale muziek - Verschenen op 7 september 2018 | Coviello Classics

Hi-Res Booklet Onderscheidingen 5 de Diapason
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Sacred Oratorios - Verschenen op 31 augustus 2018 | Alpha

Hi-Res Booklet Onderscheidingen 5 de Diapason - 5 Sterne Fono Forum Klassik
There is no shortage of parallels to be drawn between Caldara and Vivaldi: both Venetians, both boasting an impressive body of work running to several hundred pieces of all genres, both died in Vienna (in the same street and in the same penury!), although Caldara had written more operas and oratorios than the Red Priest. And here is one of these very 32 known oratorios, Maddalena ai piedi di Christo written in Venice around 1698; it is "oratorio volgare", that is, recited in Italian, rather than Latin. Originally written as an accompaniment to spiritual exercises, the oratorio came to replace profane operas when the theatres were closed, especially from November to Lent. It took on the guise of opera, and used many of its techniques: naves and altars were (re)decorated and mechanisms and costumes were employed. In reality, it was nothing but an opera with a religious theme... The words and the plot of Maddalena ai piedi di Christo are perfectly suited to these months of penitence. It is a drama of the moral breakdown that tortures the sinner who has to choose between worldly and heavenly love, between living a life of luxury and truly promising herself to Christ. The Le Banquet Céleste ensemble, led by Damien Guillon (who also sings the alto part of Divine Love), takes to this rare piece with fervour. © SM/Qobuz
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Religieuze vocale muziek - Verschenen op 8 juni 2018 | Alpha

Hi-Res Booklet Onderscheidingen Gramophone Editor's Choice - Preis der deutschen Schallplattenkritik
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Religieuze cantates - Verschenen op 25 mei 2018 | harmonia mundi

Hi-Res Booklet Onderscheidingen 5 de Diapason
Bach's "Dialogue Cantatas" generally portrayed Jesus in dialogue with the human soul, first tormented and then at peace. The three cantatas selected here by Berlin's Akademie für Alte Musik Berlin, which has, over the years since 1982 (with over a million records sold!) brought together musicians from the city's different orchestras – first those under Soviet rule and then all orchestras following the fall of the Wall – are a part of this genre; all date from the great Leipzig period, specifically the third cycle written by Bach for Leipzig in 1726. It will come as no surprise, hearing these cantatas, that the essence of the first arias is desperate, heart-rending: and as they go on, they move towards relief and joy. It is in these first moments that we see Bach at his most intense, most pained, most chromatic, terribly modern as well as at his most romantic, profoundly lyrical and yet rigorous in the musical discourse. The most superbly original piece is surely the Cantata BWV 49, which begins with a Sinfonia with obbligato organ – in which the listener will recognise the final movement of the Harpsichord Concerto in E Major, when Bach recycled it a dozen years later – and continues with an aria with cello and oboe, both soloists immersed in the soprano's joyous voice; and we finish on a magnificent chorale with an aria – the aria being for the bass of the solo organ, while the soprano part sings the chorale's theme from on high: a staggering display of modernity. © SM/Qobuz
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Religieuze vocale muziek - Verschenen op 20 april 2018 | deutsche harmonia mundi

Hi-Res Booklet Onderscheidingen 5 de Diapason
If we are to believe the archives of the Inquisition – and they knew a thing or two about partying – music played too big a role in a number of convents in the early Renaissance. Of course, plain-chant had always been a part of the liturgy, but it seems that the nuns were overstepping the mark and getting into playing all manner of contemporary music. This should hardly come as a surprise, as well-bred young women enjoyed a broad culture on the one hand, and their religious duties didn't take up so much time, leaving them with a lot of time to dedicate to less-holy activities on the other. These concerts were given in convent schools; but they were big draws. There was a limit to their musical possibilities: no male voices, of course, so the nuns had no choice but to give the tenor and bass parts to deeper instruments, which they would play themselves, such as bassoons or trombones. This album contains the movements that make up the full mass, mostly from the works of Tomás Luis de Victoria (1548-1611). But this is not an attempt to reproduce a particular mass: the documentation in those days wasn't precise enough to allow that. Rather, it is an "imaginary mass" from Renaissance Spain, with responses and plainsong interspersed among richly polyphonic movements. Of course, we only hear women's voices, as well as some purely-instrumental pieces. The album closes with Adorámoste Señor by Francisco de la Torre (1483-1507), which is almost a century older than the pieces by Victoria de la Torre from whom the ensemble Capella de la Torre took its name. © SM/Qobuz
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Religieuze cantates - Verschenen op 20 april 2018 | Audax

Hi-Res Booklet Onderscheidingen 5 de Diapason
Continuing their research into the vast hinterland of German cantatas from the early baroque period, Johannes Pramsohler and the musicians of his excellent Diderot Ensemble here dive into the austere and strange music of Biber, but also the less-well-known works of Johann Christoph Bach, great uncle of Johann Sebastian and musicians like Pachelbel, Bruhns and Eberlin. Johannes Pramsohler brings a particular fire and mystical sensuality to this new album (heavenly and earthly delights never being so far apart), and intense celestial flights to his violin playing. A range of international singers have left behind opera and dived with staggering ease into a completely different repertoire. The architects of this success, the supply and airy voice of the Canadian mezzo Andrea Hill, the perfectly gloomy timbre of Spanish tenor Jorge Navarro Colorado and the dark colours of the Argentine bass Nahuel di Pierro, sound the depths of this music driven by a great piety. © François Hudry/Qobuz
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Religieuze vocale muziek - Verschenen op 30 maart 2018 | Ligia

Hi-Res Booklet
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Missen, passies, requiems - Verschenen op 16 maart 2018 | Deutsche Grammophon (DG)

Hi-Res Booklet Onderscheidingen 5 de Diapason - Choc de Classica
Mass by Bernstein, first performed in 1971, defies classification. It is not really a mass in the strict sense, but more of a kind of deconstruction of a traditional mass; after all, the full title is MASS: A Theatre Piece for Singers, Players, and Dancers and the theme resembles a divine service which turns sour before finally discovering universal peace. At the outset, the world seems to be at one, but then "street musicians" begin questioning the need for, or even the very existence of, a god. Cacophony reigns until the cataclysmic elevation of the host, when finally peace breaks out, when the Celebrant brings everyone together around the holy spirit, before intoning a final "go in peace". Bernstein's score brings together all the myriad elements of 20th century music: jazz, blues, rock, Broadway, expressionism, dodecaphonism, modernism with a hint of Britten, street music, fanfares, classical song mixed with rock and jazz voices and Gospel recitations: a veritable Tower of Babel which is hard even to list in a single breath. But Yannick Nézet-Séguin can be trusted to knit all these disparate elements together. Note also that this is a live concert recording, with a breathtaking spatial distribution. Putting history aside, the FBI – never one to miss out on a chance to look ridiculous – decided that Mass was pacifist, anti-establishment propaganda and begged Nixon to boycott its opening night. After all, the work had been commissioned by Jackie Kennedy for the inauguration of the Washington Kennedy Center for the Arts, when America was in the middle of its Vietnamese quagmire...© SM/Qobuz
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Religieuze vocale muziek - Verschenen op 23 februari 2018 | Alpha

Hi-Res Booklet Onderscheidingen 4F de Télérama - Preis der deutschen Schallplattenkritik - 5 étoiles de Classica
What a fascinating assembly work this is by Simon-Pierre Bestion, like creating a Grand Cru from already sublime sources. On the first hand he took The Resurrection of Jesus Christ, by Heinrich Schütz, performed as a whole – but “interspersed” with a dozen wonderful madrigals from Johann Hermann Schein’s Israelsbrünnlein. Knowing both works were made in 1623 and that Schütz and Schein were good friends, one born in 1585, the other in 86, the stars really did align perfectly. But the distinctive feature of this recording is that for Schütz’s Resurrection, the singer in the role of the evangelist is no less than Byzantine cantor Georges Abdallah, whose unique voice, elocution, magnificent art of ornamentation and micro-deviations confer this partition − deliberately designed in an archaic way – an unsuspected richness. As for Israelsbrünnlein, Bestion selected nine madrigals out of the twenty-six featured in the collection and interspersed them between each numbers of The Resurrection of Jesus Christ, thus creating a sort of new piece, co-authored by Schütz and Schein. Furthermore he redistributed Schütz’s instrumentation, initially designed for four viols, butwhich benefits greatly from the addition of cornets and sackbuts – creating a subtle play of sound exchanges, from one musical cell to the other. Regarding Schein, the partition was originally designed for voices, with no indication on instruments, but in line with the customs of the era, nothing prevented a line, part or cell to be assigned to an instrument or instrumental group and to exchange freely with the voices, according to the interpreters’ imagination. Some madrigals were exclusively given to the orchestral ensemble – which became a proper orchestra a-la-Gabrieli –, others were a blend of instruments and voices. As the listener may guess, here is a truly exciting album, granted very unusual and original, but extraordinarily well crafted. And of course let’s not forget the exceptional acoustics of the chapel of the Palace of Versailles, which further adds to the musical mystery of the recording. © SM/Qobuz
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Religieuze cantates - Verschenen op 16 februari 2018 | Mirare

Hi-Res Booklet Onderscheidingen Gramophone Editor's Choice - Diapason d'or / Arte
The cantata Jesus nahm zu sich die Zwölfe (Jesus gathered the twelve to Himself) BWV 22, holds a historic place in Bach’s work. Indeed he composed it while still in Köthen, as an audition piece for the position of Thomaskantor in Leipzig, and then conducted it on February 7th, 1723, maybe even singing the bass part himself. Famously the city council, unable to convince its preferred composers – Telemann, Graupner and two others –, decided to settle with “mediocre” Bach… The gospel of the day first announces his death and his resurrection by Christ and his disciplines. A modest orchestra: voices, strings, one oboe and continuo, but the musical content is – like in almost all of Bach’s cantatas – amongst the best he’s ever written. For the same celebration, Bach composed a new cantata the following year, Herr Jesu Christ, wahr’ Mensch und Gott (Lord Jesus Christ, true Man and God) BWV 127. But it has almost nothing in common with the previous piece: here Bach offers a very impressive reflection on physical death. Throughout his cantatas he called for a blessed death to free himself from the vicissitudes of life on Earth, but this now reveals how much he may have feared physical death itself. The aria ”Die Seele ruht” is one of these sublime moments suspended in time, an ineffable tintinnabulum, in which the soprano and the oboe dialogue on a harrowing theme while the flutes and string pizzicatos symbolise the passing of time with incredible beauty. Finally it’s with Die Elenden sollen essen (The miserable shall eat) BWV 75 that Bach started off his work in Leipzig, in St. Nicholas Church this time, as the cantatas were alternately performed in both churches. Probably because he wanted to start with a bang, he designed this cantata on a huge scale: fourteen numbers, divided in two parts. Of course Bach would have never been able to produce such vast and powerful partitions on a weekly basis, but there is a real substance to this Passion… and it’s with great passion that Philippe Pierlot, his Ricercar Consort and the soloists perform these masterpieces. © SM/Qobuz