With its forty-five chorale preludes, the Orgelbüchlein bears witness to a mastery of the art of improvisation on the organ, as the congregation heard it at the time before singing the hymn in its turn. It was a tempting experiment to revive this primary function: by collaborating with the combined forces of the Ensemble Vocal Bergamasque and the Maîtrise de Notre-Dame de Paris, Benjamin Alard gives the "little organ book" its full significance and expressive power. © harmonia mundi

You'll need your latest smartphone if you want to understand anything about the latest albums by the wacky German organist Jörg Halubek. Under the GPS coordinates of the places and instruments frequented by Bach, we see Halubek, on the covers of his Bach complete works undertaken since 2019 for the Berlin Classics label, armed with a large black umbrella under a radiant sky, walking around with a cheerful face. Of course, the name Halubek is already a bit of an in-joke itself, if one considers the journey to Lübeck (!) that Bach made in 1705, on foot, to meet Dietrich Buxtehude, the greatest German composer of his time.More seriously, Jörg Halubek is a complete musician. An organist and harpsichordist, he also studied period performance practice with Jesper Christensen and Andrea Marcon at the Schola Cantorum in Basel, before forming his own ensemble, il Gusto Barocco, with whom he has made several recordings.This new album is devoted to early works composed in Lüneburg and Arnstadt. It contains the Orgelbüchlein ("Little Organ Book"), the famous collection of forty-six organ chorales composed by Bach between 1708 and 1717 and published in the mid-19th century, a must for all organist apprentices worldwide. The other side of this album is devoted to the Partitas BWV 770 and 766 to 768, in which Bach's unique personality is already apparent. © François Hudry/Qobuz

After having explored the remaining cantatas of Johann Sebastian Bach’s ancestors, Vox Luminis and Lionel Meunier have undertaken here a recording, accompanied by instrumentals, of these sacred vocal compositions. They are pieces that connect us to the principles of the “spiritual concert” (Geistliches Konzert) and that, through their multi-parted structure, belong to the origins of the sacred genre of the cantata. It was through Johann Sebastian himself that we owe the knowledge of his musical ancestors. Around the age of fifty, he felt the need to collate and retrace his family tree, most likely originating from Hungary where the miller Vitus Bach always brought a cittern with him on his way to grinding wheat. The works of the Bach family presented here represent the first of the sacred German cantatas along with those of Bruhns, Buxtehude and Pachelbel. We can hear here the predecessors’ works that led to one of the first similar works by Johann Sebastian, his cantata “Christ lag in Todesbanden BWV 4”, was considered for a long time as one of the first compositions of its genre. In addition to its striking likeness to the form of cantata eponymous to Pachelbel, this composition contains numerous elements which can notably be traced back to the works of his ancestors. © François Hudry/Qobuz

Masaaki Suzuki's Bach organ recordings, something of a labor of love after the completion of his magisterial cantata cycle, have been well-received; this one landed on classical best-seller charts in early 2024. It is the second of a pair recorded on a 1737 organ at the Stiftskirche St. Georg in Grauhof, Lower Saxony, Germany. The builder was Christoph Treutmann, one of the greats of the age, and if it is not an organ Bach played, it is certainly one he would have regarded as state-of-the-art. Both this release and its predecessor, Vol. 4 in Suzuki's series, feature intricate chorale settings from the Orgelbüchlein, played on this organ and tied to the liturgical year; this volume features chorales for Easter (and the album was released just in time for that holiday) along with other settings and a few framing preludes and fugues. Suzuki on the organ is recognizably the same musician who led the Bach Collegium Japan on his famed cantata recordings; he is lofty, precise, and warm. The Treutmann organ is ideal for both the repertory and the performer; in many registrations it has an edgy, rather acid sound that clarifies Bach's complex polyphony beautifully. Also, sample the double setting of "Liebster Jesu, wir sind hier," with its contrasting textures. The BIS label's well-known engineering expertise is applied profitably to this small German church on a recording that one suspects Bach would have greatly admired.© James Manheim /TiVo

For the fourth time on the Phi label, Philippe Herreweghe presents three cantatas by Johann Sebastian Bach – Christ lag in Todesbanden, BWV 4, Gott der Herr ist Sonn und Schild, BWV 79, and Ein feste Burg ist unser Gott, BWV 80. Written at different moments in the composer’s life and based to a large extent on the works of Martin Luther, these cantatas reflect a marked taste for dramaturgy, vivid word painting and an invariably astonishing use of instruments and voices. Philippe Herreweghe and Collegium Vocale Gent give us an accomplished version of these masterpieces, confirming, if further proof were needed, their stature as ardent champions of Bach. © Outhere Music

With the John Eliot Gardiner "Bach Cantata Pilgrimage" series, as issued on Soli Deo Gloria, all recorded during a live tour and gradually parsed out in packages practically identical in appearance, one can be forgiven for some confusion regarding this series. Although this is Bach Cantatas, Vol. 2, and was recorded in Paris and Zurich in the summer of 2000, the two-disc set is the 24th issue in the series and was not released until the spring of 2010, patiently waiting almost a full decade for its turn in the release sequence. The Paris performance on the first disc features Bach's cantatas for the Second Sunday After Trinity (BWVs 2, 10, and 76) along with Heinrich Schütz's motet "Die Himmel erzählen die Ehre Gottes," which shares the same melody as Bach's source for BWV 76. The second, Zurich performance includes Bach's cantatas for the Third Sunday After Trinity, BWV 21 and 135, only, so the program is filled out with a performance of the Triple Concerto in A minor, BWV 1044. Soloists include Stephen Varcoe and Daniel Taylor in Paris and Katharine Fuge in Zurich; oddly, the instrumental soloists in BWV 1044 are not singled out in the package notes, though they are more than likely section leaders from within the English Baroque Soloists. Though top billed, the Monteverdi Choir is heard only intermittently of course, but enough to reserve its rightful place as the star of the show, apart from Gardiner himself.These performances are to some extent conditioned by the vagaries of live recording; the sound in Paris' Basilique Saint-Denis is good but not awesome, whereas in Zurich's Fraumünster Kirche the sound is clearer and has a bit more presence. An important part of the basic concept of the Bach Cantata Pilgrimage was that each concert be given in a different European landmark. Alto Daniel Taylor is not having a particularly good night in Paris, but that's not too much of a distraction; overall the soloists, both instrumental and vocal, acquit themselves well although it's a little hard to hear the harpsichord in the Triple Concerto. All of the performances are crisp and professional, and there is something of a traditional aspect to them; Gardiner clearly prefers a romantic approach in the handling of the chorus and the band is a little bigger than a typical, one-or-two-to-a-part period instrument ensemble. If a listener is already investing in this series, then Soli Deo Gloria's Bach Cantatas, Vol. 2, should more or less deliver what the others in the same series put forth. However, if the listener is only looking for a recording of one or even all of these pieces, weighing one's relative options might not be a fruitless task.© TiVo

In this volume recorded on April 23-25, 2000, in the Georgenkirche in Eisenach -- the town of Bach's birth and the church of his baptism -- John Eliot Gardiner has programmed two cantatas for Easter Sunday -- Christ lag in Todesbandend (Christ lies in the Bonds of Death) (BWV 4) and Der Himmel lacht! Die Erde jubilieret! (The Heavens Laugh! The Earth Rejoices) (BWV 31) -- two cantatas for Easter Monday -- Erfeut euch, ihr Herzen (Rejoice, Heart) (BWV 66) and Bleib bei uns, denn es will Abend werden (Remain with us, it is towards evening and the day is far spent) (BWV 6) -- and two cantatas for Easter Tuesday -- Ein Herz, das seinen Jesum lebend weiss (The heart that truly knows Jesus) (BWV 134) and Ich lebe, mein Herze, zu deinem Ergotzen (I live, my heart, for your salvation) (BWV 145). And every movement in every work is suffused with spirituality, from the dark night of the soul that is Christ lag in Todesbandend to the bright rejoicing of Der Himmel lacht! to the ethereal serenity of Ich lebe, mein Herze. Although there have certainly been other musical, beautiful, and even spiritual recordings of Bach's cantatas in the past and will surely be other fine recordings of the same ilk in the future, these recordings are bound to be special for a long time. As always in this series, no matter what the venue, the recordings are vivid and immediate. © TiVo

Are these the best, the deepest, the profoundest -- in a word, the greatest -- recordings of these four Bach cantatas ever made? What a silly question! Indeed, what an utterly beside-the-point question and surely a question that neither the conductor, the performers, or even the composer would ever have thought to ask. The real question is: are these recordings musically, emotionally, and spiritually honest recordings, that is, do they capture the true essence of the works? And the answer to that question is a grateful "yes." While John Eliot Gardiner has not always been ideally matched with the repertoire he's recorded -- does anyone recall his Janácek Sinfonetta or Rachmaninov Symphonic Dances? -- he has always been ideally suited to the music of the Baroque -- who cannot recall his Monteverdi Vespers or his Handel Messiah? -- and his series of Bach cantatas has been as good as the best things he's ever recorded. In these performances with the Monteverdi Choir and the English Baroque Soloists recorded in New York on Christmas 2000, Gardiner has created recordings that may or may not be in the same league with Richter, Harnoncourt, Leonhardt, or Koopman but that are certainly absolutely musically, emotionally, and spiritually as one with the works. The beauty of the melodies, the clarity of the part writing, the rightness of the harmonies, the lightness of the rhythms, the color of the scoring? All are as one with the music. The joy, the sorrow, the exaltation, the anguish, the excitement? All are as one with the texts. The awe, the dread, the glory, the wonder, the bliss? All are as one with Bach's fusion of music and texts. Are these then the best recordings of these four Bach cantatas ever made? Does it really matter? Anyone who loves these cantatas will love this disc. © TiVo