With its forty-five chorale preludes, the Orgelbüchlein bears witness to a mastery of the art of improvisation on the organ, as the congregation heard it at the time before singing the hymn in its turn. It was a tempting experiment to revive this primary function: by collaborating with the combined forces of the Ensemble Vocal Bergamasque and the Maîtrise de Notre-Dame de Paris, Benjamin Alard gives the "little organ book" its full significance and expressive power. © harmonia mundi

You'll need your latest smartphone if you want to understand anything about the latest albums by the wacky German organist Jörg Halubek. Under the GPS coordinates of the places and instruments frequented by Bach, we see Halubek, on the covers of his Bach complete works undertaken since 2019 for the Berlin Classics label, armed with a large black umbrella under a radiant sky, walking around with a cheerful face. Of course, the name Halubek is already a bit of an in-joke itself, if one considers the journey to Lübeck (!) that Bach made in 1705, on foot, to meet Dietrich Buxtehude, the greatest German composer of his time.More seriously, Jörg Halubek is a complete musician. An organist and harpsichordist, he also studied period performance practice with Jesper Christensen and Andrea Marcon at the Schola Cantorum in Basel, before forming his own ensemble, il Gusto Barocco, with whom he has made several recordings.This new album is devoted to early works composed in Lüneburg and Arnstadt. It contains the Orgelbüchlein ("Little Organ Book"), the famous collection of forty-six organ chorales composed by Bach between 1708 and 1717 and published in the mid-19th century, a must for all organist apprentices worldwide. The other side of this album is devoted to the Partitas BWV 770 and 766 to 768, in which Bach's unique personality is already apparent. © François Hudry/Qobuz

Conductor John Eliot Gardiner, said England's Independent newspaper, "has had the last laugh" -- Vol. 1 of his Bach cantata series was named Record of the Year at the 2005 Classic FM Gramophone Awards in London, after the big Deutsche Grammophon label pulled out of the project and dropped Gardiner just before it got underway in 2000. No doubt a bit of gloating is appropriate along with justified satisfaction in a tough job well done -- Gardiner and his Monteverdi Choir and English Baroque Soloists undertook a "Bach cantata pilgrimage," singing all of Bach's cantatas on their liturgically appropriate dates while making a grand tour of acoustically appropriate European churches, many of them with links to the original circumstances in which Bach worked. The recordings, Gardiner said, were "a corollary of the concerts, not their raison d'être" prior to each night's concert, engineers recorded the final rehearsal in situ. By the time these recordings were made in London, the concert series was well under way, and, in the words of bass Dietrich Henschel, the performers "had become spiritually familiar with one another." The results, issued on Gardiner's own SDG label, fully live up to the awards hype. Gardiner's interpretations, though they fall under the historical-performance classification, are personal, subjective, dramatic, and romantic. The program naturally coheres thanks to the common origins of the works in the phases of the liturgical year around which Bach organized his thinking (six cantatas are presented on two discs, three for the Feast of St. John the Baptist in mid-June and three for the first Sunday after Trinity), and every element of the sumptuous booklet presentation contributes to an appreciation of Bach's religious language, as audiences in German churches of the eighteenth century would have understood it. So Gardiner has indeed had the last laugh. But perhaps he would be the first to concede that the difficult birth of this project helped him push classical music toward its future, and even that the music is perhaps better, more urgent, than it might otherwise have been. In place of what would have been a series of implacably standardized albums on Deutsche Grammophon, we will now have releases that are individual, committed, and free. Gardiner's liner notes are taken from journals he wrote during the Bach pilgrimage, and they help bring home the immediacy and excitement of this project. The next step, as recordings like this move online, will be to turn this kind of journal into a blog. The old superstructure of the classical recording industry is collapsing into ruin, but this recording provides some of the clearest testimony yet that new and exciting small enterprises will fill the void. © TiVo

With the John Eliot Gardiner "Bach Cantata Pilgrimage" series, as issued on Soli Deo Gloria, all recorded during a live tour and gradually parsed out in packages practically identical in appearance, one can be forgiven for some confusion regarding this series. Although this is Bach Cantatas, Vol. 2, and was recorded in Paris and Zurich in the summer of 2000, the two-disc set is the 24th issue in the series and was not released until the spring of 2010, patiently waiting almost a full decade for its turn in the release sequence. The Paris performance on the first disc features Bach's cantatas for the Second Sunday After Trinity (BWVs 2, 10, and 76) along with Heinrich Schütz's motet "Die Himmel erzählen die Ehre Gottes," which shares the same melody as Bach's source for BWV 76. The second, Zurich performance includes Bach's cantatas for the Third Sunday After Trinity, BWV 21 and 135, only, so the program is filled out with a performance of the Triple Concerto in A minor, BWV 1044. Soloists include Stephen Varcoe and Daniel Taylor in Paris and Katharine Fuge in Zurich; oddly, the instrumental soloists in BWV 1044 are not singled out in the package notes, though they are more than likely section leaders from within the English Baroque Soloists. Though top billed, the Monteverdi Choir is heard only intermittently of course, but enough to reserve its rightful place as the star of the show, apart from Gardiner himself.These performances are to some extent conditioned by the vagaries of live recording; the sound in Paris' Basilique Saint-Denis is good but not awesome, whereas in Zurich's Fraumünster Kirche the sound is clearer and has a bit more presence. An important part of the basic concept of the Bach Cantata Pilgrimage was that each concert be given in a different European landmark. Alto Daniel Taylor is not having a particularly good night in Paris, but that's not too much of a distraction; overall the soloists, both instrumental and vocal, acquit themselves well although it's a little hard to hear the harpsichord in the Triple Concerto. All of the performances are crisp and professional, and there is something of a traditional aspect to them; Gardiner clearly prefers a romantic approach in the handling of the chorus and the band is a little bigger than a typical, one-or-two-to-a-part period instrument ensemble. If a listener is already investing in this series, then Soli Deo Gloria's Bach Cantatas, Vol. 2, should more or less deliver what the others in the same series put forth. However, if the listener is only looking for a recording of one or even all of these pieces, weighing one's relative options might not be a fruitless task.© TiVo

Are these the best, the deepest, the profoundest -- in a word, the greatest -- recordings of these four Bach cantatas ever made? What a silly question! Indeed, what an utterly beside-the-point question and surely a question that neither the conductor, the performers, or even the composer would ever have thought to ask. The real question is: are these recordings musically, emotionally, and spiritually honest recordings, that is, do they capture the true essence of the works? And the answer to that question is a grateful "yes." While John Eliot Gardiner has not always been ideally matched with the repertoire he's recorded -- does anyone recall his Janácek Sinfonetta or Rachmaninov Symphonic Dances? -- he has always been ideally suited to the music of the Baroque -- who cannot recall his Monteverdi Vespers or his Handel Messiah? -- and his series of Bach cantatas has been as good as the best things he's ever recorded. In these performances with the Monteverdi Choir and the English Baroque Soloists recorded in New York on Christmas 2000, Gardiner has created recordings that may or may not be in the same league with Richter, Harnoncourt, Leonhardt, or Koopman but that are certainly absolutely musically, emotionally, and spiritually as one with the works. The beauty of the melodies, the clarity of the part writing, the rightness of the harmonies, the lightness of the rhythms, the color of the scoring? All are as one with the music. The joy, the sorrow, the exaltation, the anguish, the excitement? All are as one with the texts. The awe, the dread, the glory, the wonder, the bliss? All are as one with Bach's fusion of music and texts. Are these then the best recordings of these four Bach cantatas ever made? Does it really matter? Anyone who loves these cantatas will love this disc. © TiVo

Read the graphics carefully: no motets by Johann Sebastian Bach (except for one piece generally attributed to Johann Christoph Bach, but possibly the work of J.S.) are included here. Instead there are works by three of J.S. Bach's ancestors in the 17th century, including the very first composer in the 250-year Bach musical clan, Johann Bach (1604-1673). It's usually the Bach sons whose music is recorded, and all three of these composers qualify as obscure. Considering the fact that J.S. Bach set himself the task of compiling this music and obviously admired some of it, there will be reason enough for many buyers to acquire this Outhere release. There are certainly flashes of the characteristic Bach genius in a few of these works. Try the Johann Michael Bach motet Halt, was du hast (CD 1, track 7), and note the complexity with which the chorale Jesu, meine Freude is treated: it's hard not to think that the younger Bach had this in mind when he approached the chorale himself in the motet medium. The music on the album traces the passage of Italian styles across Germany while remaining firmly rooted in the chorale tradition, and the composers' flexibility in combining these elements must have had a general impact on the most talented Bach of them all. The performances of the small Vox Luminis choir with the Scorpio Collectief -- a quintet of winds and brasses with organ continuo -- are generally sparse, with one voice per part. This is questionable in music that took the great cathedral choirs of Venice for its performance model, but it's listenable and puts across the stylistic distinctions effectively. Recommended for Bach fans.© TiVo

The labels lately established by performing organizations have mostly been devoted to new releases, but there is a lot to be said for using them to resurrect historical performances and recordings. These tend to be ones that have hung in people's memories for years, well after newer recordings have become available. There couldn't be a better example than this, the first historical release from the Bayerische Staatsoper Recordings label. It reproduces a 1984 live performance of Mendelssohn's Elijah, Op. 70 (as Elias, in the original German) from the Nationaltheater München, with the Bayerisches Staatsorchester conducted by Wolfgang Sawallisch and the Chor des städtischen Musikvereins zu Düsseldorf. (The latter got involved because the Bayerischer Staatsopernchor was unavailable, but the choir acquits itself very well, unsurprisingly inasmuch as Mendelssohn himself was one of its former directors.) Sawallisch was noted for his way with Mendelssohn, to which he brought a noble Germanic tinge that makes a nice contrast with the usual English performances. He never did better than here, and upon hearing that tapes of this performance had been preserved, he is said to have exclaimed, "Thank God they're safe!" The soloists, led by baritone Dietrich Fischer-Dieskau in the title role and tenor Peter Schreier as Obadiah, are superb. Another attraction is the hardbound booklet, delving deep into Mendelssohn's philosophical place in German society (really philosophical -- Hegel and his dialectic come into it). The live sound from 1984 is impressive indeed, with crowd noise kept to an absolute minimum in a superb display of discipline. A wonderful historical reissue that catches the intense drama in Mendelssohn's oratorio.© James Manheim /TiVo

Bach's 199 surviving sacred cantatas form a repertoire of masterpieces that defy comprehension. It's not just that there are so many of them, it's that every one is unique, exemplified by the seven cantatas on the third volume of John Eliot Gardiner's Bach cantata pilgrimage, three for the Fourth Sunday after Trinity recorded at Tewkesbury Abbey and four for the Fifth Sunday after Trinity recorded at the Blasuiskirche in Muhlhausen. The Tewkesbury cantatas feature a celebratory central choral sung by the strong-voiced Monteverdi Choir in Ein ungefärbt Gemute, BWV 24, a stately aria sung by lush-toned alto Nathalie Stutzman in Barmherziges Herze der ewigen Liebe, BWV 185, and a dancing aria cum trio sonata sung by dulcet-toned soprano Magdalena Kozená accompanied by a wonderfully lyrical obligato bassoon in Ich ruf zu dir, Herr Jesu Christ, BWV 177. The Muhlhausen cantatas are even richer, with the mournful triple-time chorale that opens Aus dem Tiefen rufe ich, Herr, zu dir, BWV 131, and the doleful chorale fantasia for soloists and choir that opens Wer nur den lieben Gott lasst walten, BWV 93, plus the blissful duet in Siehe, ich will viel Fischer aussenden, BWV 88, sung with pure, clear tone by alto William Towers and soprano Joanne Lunn. While listeners unfamiliar with the cantatas may initially be intimidated by the size and variety of these works, the sheer beauty of Bach's inspired settings will keep pulling them back. As always in his Bach cantata pilgrimage, Gardiner stresses the bright and hopeful over the dark and despairing even in the gloomiest cantatas, and he elicits powerfully affecting but rhythmically flexible playing from the English Baroque Soloists even in the dourest movements. Despite the change in countries and venues, the digital sound here is close enough to spotlight the soloists and distant enough to encompass the ringing chorals. © TiVo

Jeannette Sorrell, baroque orchestra Apollo’s Fire, soprano Amanda Forsythe and the music of J. S. Bach create a divine musical partnership. "Heavenly Bach" pairs two of the composer’s most popular cantatas, interspersed with two sublime arias from the St. John Passion. In Jauchzet Gott in allen Landen!, Forsythe’s dazzling virtuosity hits the high notes whilst the secular "Wedding Cantata" exudes a joyous and evocative marriage in springtime, for a result that is heavenly indeed. © AVIE Records

As in his previous volumes of Bach cantatas in this series, John Eliot Gardiner brings a velvet-gloved, yet iron-fisted approach to Bach. His tempos are supple and his lines are radiant, but the singleness of vision and strength of will are inflexible. As always, the Monteverdi Choir and English Baroque Soloists are both formally and expressively under his firm control. This doesn't mean Gardiner won't allow his vocal soloists considerable interpretive leeway. Soprano Gillian Keith and bass Peter Harvey are marvelously free in the duet between the Soul and Jesus in Tritt auf die Glaubensbahn (Walk the Path of Faith) (BWV 152). But the musical context is wholly Gardiner's. The packaging and production values are, as always, superlative. Recorded live in St. Bartholomew's in New York on the Sunday after Christmas, December 31, 2000, the sound here is ideally balanced, perfectly clear, and utterly natural. Unlike most volumes in this series, however, this is a single-disc package, and so it makes a good introduction to both Bach's cantatas and to Gardiner's approach to them for buyers who would like to test the waters without investing too much money. © TiVo

The first volume in a series devoted to Bach's famous Cantatas with Ton Koopman and the Amsterdam Baroque Orchestra & Choir. The project is chronologically structured, so this first volume includes Cantatas composed at Mulhausen in the years 1707 and 1708. It contains four great and well-known masterpieces which convey the mastery and maturity of the young Bach, aged 22 at that time. Bach's sacred music written before he went to Leipzig, including all the works from the Weimar period, are often lumped together as "early" cantatas. This is misleading and ultimately inaccurate, since Bach was already 38 years old when he moved from his post as Kapellmeister at Kothen in 1723 to take up his duties as Kantor at the Thomaskirche in Leipzig. In fact most of Bach's church cantatas date from the Leipzig years, as does the consolidation of the stylistic, structural and technical features of his vocal works, but even the repertoire composed before 1714 can hardly be termed "early". The works composed at Mühlhausen, demonstrating a striking sureness of touch in their conception, placed the 22-year-old among the finest contemporary cantata composers. Bach's earliest church cantatas are still clearly marked by 17th-century traditions. As well as the influences of older members of the Bach family, those of Buxtehude and Pachelbel the Elder, and Italian and French masters are evident, technically, structurally and stylistically. A particularly characteristic feature of the pre-Leipzig cantatas is Bach's exceptional delight in experimental and complex handling of an extremely wide range of instruments, with refined sound effects (such as the use of the bassoon) and poly- and homophonic settings and forms. © Challenge Records

Download not available