For the fourth time on the Phi label, Philippe Herreweghe presents three cantatas by Johann Sebastian Bach – Christ lag in Todesbanden, BWV 4, Gott der Herr ist Sonn und Schild, BWV 79, and Ein feste Burg ist unser Gott, BWV 80. Written at different moments in the composer’s life and based to a large extent on the works of Martin Luther, these cantatas reflect a marked taste for dramaturgy, vivid word painting and an invariably astonishing use of instruments and voices. Philippe Herreweghe and Collegium Vocale Gent give us an accomplished version of these masterpieces, confirming, if further proof were needed, their stature as ardent champions of Bach. © Outhere Music

Organ player and harpsichordist, titular player of the Aubertin organ of the Saint-Louis-en l'Île church in Paris, where he regularly plays Bach in concert, Benjamin Alard is an unstoppable talent. Passionate about the world of Johann Sebastian Bach, this young man, "reserved, with an understated sense of humour", has undertaken a complete recording of the Cantor's keyboard works for harmonia mundi. The project is vast, and has never before been completed by a single musician. Benjamin Alard's very original approach is based on the idea of taking on this vast catalogue split into fourteen chapters, following the timeline of the composer's life, describing his influences, his travels and his professional choices. Every volume is to be thought of as a series of episodes retracing the life and works of the Cantor of Leipzig. This first volume paints a picture of "the young heir", whose music is still very much a tribute to his predecessors, such as Georg Böhm, Johann Kuhnau, Tomaso Albinoni, Johann Pachelbel, Girolamo Frescobaldi, Louis Marchand and Johann Jakob Froberger. The instruments used for this complete recording have been selected, thankfully, with great care. Recorded in May 2017, this first volume uses the Silberman organ in Sainte-Aurélie in Strasbourg, a superb instrument built in 2017, which benefited from a magnificent restoration in 2015, to mark its tricentenary. As for the harpsichord, it is a modern instrument produced by manufacturer Émile Jobin, inspired by models from Ruckers and Dulcken. A young man of his times, Benjamin Alard accompanies this complete works with an original idea: every work is recorded and published separately on streaming and download sites (like Qobuz), along with videos on social media. © François Hudry/Qobuz

The first volume in a series devoted to Bach's famous Cantatas with Ton Koopman and the Amsterdam Baroque Orchestra & Choir. The project is chronologically structured, so this first volume includes Cantatas composed at Mulhausen in the years 1707 and 1708. It contains four great and well-known masterpieces which convey the mastery and maturity of the young Bach, aged 22 at that time. Bach's sacred music written before he went to Leipzig, including all the works from the Weimar period, are often lumped together as "early" cantatas. This is misleading and ultimately inaccurate, since Bach was already 38 years old when he moved from his post as Kapellmeister at Kothen in 1723 to take up his duties as Kantor at the Thomaskirche in Leipzig. In fact most of Bach's church cantatas date from the Leipzig years, as does the consolidation of the stylistic, structural and technical features of his vocal works, but even the repertoire composed before 1714 can hardly be termed "early". The works composed at Mühlhausen, demonstrating a striking sureness of touch in their conception, placed the 22-year-old among the finest contemporary cantata composers. Bach's earliest church cantatas are still clearly marked by 17th-century traditions. As well as the influences of older members of the Bach family, those of Buxtehude and Pachelbel the Elder, and Italian and French masters are evident, technically, structurally and stylistically. A particularly characteristic feature of the pre-Leipzig cantatas is Bach's exceptional delight in experimental and complex handling of an extremely wide range of instruments, with refined sound effects (such as the use of the bassoon) and poly- and homophonic settings and forms. © Challenge Records

Read the graphics carefully: no motets by Johann Sebastian Bach (except for one piece generally attributed to Johann Christoph Bach, but possibly the work of J.S.) are included here. Instead there are works by three of J.S. Bach's ancestors in the 17th century, including the very first composer in the 250-year Bach musical clan, Johann Bach (1604-1673). It's usually the Bach sons whose music is recorded, and all three of these composers qualify as obscure. Considering the fact that J.S. Bach set himself the task of compiling this music and obviously admired some of it, there will be reason enough for many buyers to acquire this Outhere release. There are certainly flashes of the characteristic Bach genius in a few of these works. Try the Johann Michael Bach motet Halt, was du hast (CD 1, track 7), and note the complexity with which the chorale Jesu, meine Freude is treated: it's hard not to think that the younger Bach had this in mind when he approached the chorale himself in the motet medium. The music on the album traces the passage of Italian styles across Germany while remaining firmly rooted in the chorale tradition, and the composers' flexibility in combining these elements must have had a general impact on the most talented Bach of them all. The performances of the small Vox Luminis choir with the Scorpio Collectief -- a quintet of winds and brasses with organ continuo -- are generally sparse, with one voice per part. This is questionable in music that took the great cathedral choirs of Venice for its performance model, but it's listenable and puts across the stylistic distinctions effectively. Recommended for Bach fans.© TiVo

Anna Prohaska asked Wolfgang Katschner and the Lautten Compagney at the outset of the coronavirus crisis whether they shouldn’t spontaneously organize a musical get-together in this period. This has now resulted in "Redemption". This is a sequence of music selected solely from Bach cantatas, compiled in keeping with the aforenamed conceptual association. "Redemption" has multiple meanings, for instance: can music give us consolation in times of sickness and crisis; can it open up emotional and contemplative spaces for us; is it redemptive for musicians to be the “instruments” in engendering music and therefore spirituality… ? Besides Anna Prohaska as soloist and three other singers, "Redemption" features a larger group of musicians – around twenty instrumentalists. These musicians serve a dual role: they expertly accompany the arias that Anna Prohaska sings and they also represent the concept of human interaction and a shared collective experience which has been missing during these times. © Alpha Classics

In this volume recorded on April 23-25, 2000, in the Georgenkirche in Eisenach -- the town of Bach's birth and the church of his baptism -- John Eliot Gardiner has programmed two cantatas for Easter Sunday -- Christ lag in Todesbandend (Christ lies in the Bonds of Death) (BWV 4) and Der Himmel lacht! Die Erde jubilieret! (The Heavens Laugh! The Earth Rejoices) (BWV 31) -- two cantatas for Easter Monday -- Erfeut euch, ihr Herzen (Rejoice, Heart) (BWV 66) and Bleib bei uns, denn es will Abend werden (Remain with us, it is towards evening and the day is far spent) (BWV 6) -- and two cantatas for Easter Tuesday -- Ein Herz, das seinen Jesum lebend weiss (The heart that truly knows Jesus) (BWV 134) and Ich lebe, mein Herze, zu deinem Ergotzen (I live, my heart, for your salvation) (BWV 145). And every movement in every work is suffused with spirituality, from the dark night of the soul that is Christ lag in Todesbandend to the bright rejoicing of Der Himmel lacht! to the ethereal serenity of Ich lebe, mein Herze. Although there have certainly been other musical, beautiful, and even spiritual recordings of Bach's cantatas in the past and will surely be other fine recordings of the same ilk in the future, these recordings are bound to be special for a long time. As always in this series, no matter what the venue, the recordings are vivid and immediate. © TiVo

The Bach cantata pilgrimage of conductor John Eliot Gardiner, with his Monteverdi Choir and English Baroque Soloists, began on Christmas of 1999 and continued through the year 2000. At first the musicians retraced some of Bach's steps through northern Germany, then performed in a variety of churches in England and northwestern Europe, matching the cantatas as closely as possible to the events in the liturgical year for which they were intended. It was an impressive logistical undertaking, supported financially by the Prince of Wales, among others, and the handsomely packaged live recordings that emerged from the project have taken several years to appear. This one is an excellent example of why they were worth the wait. There's nothing so radical about Gardiner's interpretations; he uses a moderate-sized choir at a time when the cutting-edge favors very small groups or even one voice per part, and his soloists, while more than competent, aren't the sort around whom a performance can be organized, as with some of the recent Bach cantata discs directed by Ton Koopman. Where Gardiner excels is in the pure human understanding of the texts Bach sets and of his response to them. Hear the almost sarcastic tone of the opening bass aria of the Cantata No. 181, Leichtgesinnte Flattergeister, BWV 181 (CD 2, track 6, the only possible complaint against the packaging is that there is no full tracklist other than the German and English texts of the cantatas themselves), or the militantly anti-Catholic and anti-"Turkish" (it's not only the Jews who get rough treatment from Bach) Cantata No. 126, "Erhalte uns, Herr, bei deinem Wort," BWV 126. Here Gardiner pushes tenor James Gilchrist to the absolute limit in the at first deceptively prayerful but soon over-the-top aria "Sende deine Macht von oben" (CD 2, track 12); Gardiner's conception of the overall mood rules the interpretation. He expands on those conceptions, taking into account historical and musicological matters, in booklet notes, based on his own journals during the trip, and these are in many cases worth the purchase price by themselves; they offer exceptional syntheses of technical and critical perspectives. Gardiner's Bach series isn't the most "perfect" available, but it may be the most profound. The sound in both these locations (one in the Netherlands, one in Britain) is clear, aided perhaps by backup rehearsal recordings made in case of fluffed notes or coughing audiences. © TiVo

The "Bach Pilgrimage" of conductor John Eliot Gardiner, with his English Baroque Soloists and Monteverdi Choir, was among a most ambitious musical project: a concert tour devoted to Bach's complete church cantatas, played on historical instruments, matched to the liturgical year in something like real time, and passing through the cities where Bach lived and worked but also stopping in churches in other countries. This recording of Christmas cantatas was made at St. Bartholomew's Church in New York at the end of the precisionists' millennium (in late December 2000). The recordings are designated as live; they actually represent final dress rehearsals rather than concert performances (no coughing this way), but they do have the feel of performances in a live setting. The cover art of this album is striking: a picture of a baby with a dirt-streaked face, wrapped in a tattered blanket over a wool cap. The photo comes from Tibet; the baby is the child of nomadic farmers. The image nicely encapsulates the virtues of Gardiner's entire series, which is second to none in immediacy of impact and engagement with Bach's reaction to the texts. A standout here is Selig ist der Mann, BWV 57 (Blessed is the man), one of those Bach soprano-bass duets representing a dialogue between the soul (the soprano) and Jesus Christ (the bass). The soloists on Gardiner's set are generally not powerhouse singers like those on some of the competing sets, but he often elicits uncannily deep performances from them. Sample the arias by soprano Joanne Lunn in this cantata (track 16, for example). The language is purely operatic: "I would desire to die, to die, if Thou, my Jesus, didst not love me. Yea, if thou wert still to sadden me, I would suffer more than the pain of hell." (The translations here, and elsewhere in Gardiner's series, are annoyingly archaic and really at odds with the aims of the whole project; the German language of Bach's Lutheranism was meant to address congregations in a direct, personal way, not to cow them with archaisms.) But Gardiner and Lunn craft a form of address that is passionate without being operatic. As she answers Jesus' sober pronouncements, a performance of exceptional delicacy and power unfolds. The other cantatas are equally distinctive, and, as Gardiner points out in his wonderfully personal and always readable notes, "Bach has many ways of celebrating the Christmas season in music." The opening Sehet, welch eine Liebe hat uns der Vater erzeiget, BWV 64 (See what kind of love the Father has shown us), is triumphalist and dense, with a splendidly transparent performance of the thorny opening chorus; Süßer Trost, mein Jesus kommt, BWV 151 (Sweet consolation, my Jesus comes), is quietly pastoral; Ich freue mich in dir, BWV 133 (I rejoice in you), is joyful and sunny. This collection of Christmas cantatas makes a fine capstone for a collection of any size of Gardiner's remarkable recordings. © TiVo