Aside from the gargantuan logistical problems of moving a chamber orchestra, chorus, soloists, and conductor, plus recording equipment with engineers and producers every week, the aesthetic challenges of John Eliot Gardiner's Bach cantata pilgrimage must have been colossal. Imagine: every week the musicians had to prepare and present three or more cantatas in performances that would bear repeated listenings at home. And yet Gardiner and his forces seem to have succeeded every time. In the two-disc volume 25 of the series, Gardiner includes three cantatas for the fifth Sunday after Easter and three for the Sunday after Ascension Day, and, as always before, they succeed in not only performing the works with smooth professionalism but also ardent enthusiasm. Take just In allen meinen Taten, BWV 97. Its nine movements are wonderfully varied in tone and setting, but also totally unified through musical means. Gardiner and his forces capture both the variety and the unity of the work. Bass Stephen Loges' melancholy aria "Es kan mir nichts" with obbligato bassoon, tenor Steven Davislim's jaunty aria "Ich trause" with virtuoso solo violin, alto Robin Tyson's haunting recitative Er wolle meiner Sünden, and soprano Katharine Fuge's joyous aria "Ihm hab ich mich ergeben" with a pair of obbligato oboes all form part of an organic whole here. Recorded in vivid sound, these performances will be mandatory listening for anyone who reveres Bach's cantatas. © TiVo

Anna Prohaska asked Wolfgang Katschner and the Lautten Compagney at the outset of the coronavirus crisis whether they shouldn’t spontaneously organize a musical get-together in this period. This has now resulted in "Redemption". This is a sequence of music selected solely from Bach cantatas, compiled in keeping with the aforenamed conceptual association. "Redemption" has multiple meanings, for instance: can music give us consolation in times of sickness and crisis; can it open up emotional and contemplative spaces for us; is it redemptive for musicians to be the “instruments” in engendering music and therefore spirituality… ? Besides Anna Prohaska as soloist and three other singers, "Redemption" features a larger group of musicians – around twenty instrumentalists. These musicians serve a dual role: they expertly accompany the arias that Anna Prohaska sings and they also represent the concept of human interaction and a shared collective experience which has been missing during these times. © Alpha Classics

The "Bach Pilgrimage" of conductor John Eliot Gardiner, with his English Baroque Soloists and Monteverdi Choir, was among a most ambitious musical project: a concert tour devoted to Bach's complete church cantatas, played on historical instruments, matched to the liturgical year in something like real time, and passing through the cities where Bach lived and worked but also stopping in churches in other countries. This recording of Christmas cantatas was made at St. Bartholomew's Church in New York at the end of the precisionists' millennium (in late December 2000). The recordings are designated as live; they actually represent final dress rehearsals rather than concert performances (no coughing this way), but they do have the feel of performances in a live setting. The cover art of this album is striking: a picture of a baby with a dirt-streaked face, wrapped in a tattered blanket over a wool cap. The photo comes from Tibet; the baby is the child of nomadic farmers. The image nicely encapsulates the virtues of Gardiner's entire series, which is second to none in immediacy of impact and engagement with Bach's reaction to the texts. A standout here is Selig ist der Mann, BWV 57 (Blessed is the man), one of those Bach soprano-bass duets representing a dialogue between the soul (the soprano) and Jesus Christ (the bass). The soloists on Gardiner's set are generally not powerhouse singers like those on some of the competing sets, but he often elicits uncannily deep performances from them. Sample the arias by soprano Joanne Lunn in this cantata (track 16, for example). The language is purely operatic: "I would desire to die, to die, if Thou, my Jesus, didst not love me. Yea, if thou wert still to sadden me, I would suffer more than the pain of hell." (The translations here, and elsewhere in Gardiner's series, are annoyingly archaic and really at odds with the aims of the whole project; the German language of Bach's Lutheranism was meant to address congregations in a direct, personal way, not to cow them with archaisms.) But Gardiner and Lunn craft a form of address that is passionate without being operatic. As she answers Jesus' sober pronouncements, a performance of exceptional delicacy and power unfolds. The other cantatas are equally distinctive, and, as Gardiner points out in his wonderfully personal and always readable notes, "Bach has many ways of celebrating the Christmas season in music." The opening Sehet, welch eine Liebe hat uns der Vater erzeiget, BWV 64 (See what kind of love the Father has shown us), is triumphalist and dense, with a splendidly transparent performance of the thorny opening chorus; Süßer Trost, mein Jesus kommt, BWV 151 (Sweet consolation, my Jesus comes), is quietly pastoral; Ich freue mich in dir, BWV 133 (I rejoice in you), is joyful and sunny. This collection of Christmas cantatas makes a fine capstone for a collection of any size of Gardiner's remarkable recordings. © TiVo

For an artist with an extensive discography who specializes in music of the Renaissance and Baroque, it's perhaps surprising that this is Jean Tubéry's first recording of J.S. Bach. One thing that may have drawn Tubéry to these works is the fact that he began his career as a cornetto player, and these are among the few Bach cantatas that include cornetti and trombones, instruments associated at the time with Christmas festivities. These works also prominently feature the distinctive sound of the oboe d'amore. The three cantatas written for the Christmas season are not among the composer's most familiar works, but they are very attractive and should be of interest to listeners who love Bach and Baroque choral and vocal music, as well as anyone looking for Christmas music beyond traditional fare. Written in the first few years of Bach's tenure at the Thomaskirche in Leipzig, these cantatas consist of choruses, arias, and recitatives on the themes of the Nativity and of the pious individual's response to it. Tubéry leads the instrumental ensemble Les Agrémens and Choeur de Chambre de Namur in disciplined but lively performances of the pieces. He brings a springy energy to music, particularly in the contrapuntal sections. The soloists, drawn from the chamber choir, have light, pleasant, agile voices well suited to this repertoire. Ricercar's sound is clean and atmospheric, with good balance.© TiVo

Here’s a repertoire that everybody knows about yet is completely neglected: the Bach cantatas. Granted a few have gained some importance, mostly thanks to the vocal qualities of singers who have seized it for a few decades – Fischer-Dieskau and Elly Ameling to name a few – while some complete works adorn aficionados’ collections. There is however enough content in these cantatas to “make up” about a dozen Passions or Oratorios on par with some of those we already know. Bach himself didn’t refrain from drawing from them to recycle arias, ensembles, choirs and sinfonias. Among some of the most famous, honoured in the 1950s by Fischer-Dieskau, are two cantatas for baritone: Ich will den Kreuzstab gerne tragen (1726) and Ich habe genug (1727), both written with oboe and string accompaniment. It’s precisely with this roster in mind that the Freiburger Barockorchester serves Matthias Goerne, a disciple of Elisabeth Schwarzkopf and… Dietrich Fischer-Dieskau, him again! The German baritone, a regular on the world’s most prestigious scenes, doesn’t refrain from lending his immense voice to this almost-chamber music by giving it a character far removed from the lyrical style required by Berg, Wagner or Strauss. In addition, still with the oboe in mind, the recording includes the Concerto in A Major for Oboe d'amore BWV1055R, a modern reconstruction from a keyboard concerto in A major, which there is every reason to believe was itself recycled by Bach from an older concerto for oboe d'amore. The remarkable Katharina Arfken plays the oboe for the cantatas and the oboe d’amore for the concerto. © SM/Qobuz

Read the graphics carefully: no motets by Johann Sebastian Bach (except for one piece generally attributed to Johann Christoph Bach, but possibly the work of J.S.) are included here. Instead there are works by three of J.S. Bach's ancestors in the 17th century, including the very first composer in the 250-year Bach musical clan, Johann Bach (1604-1673). It's usually the Bach sons whose music is recorded, and all three of these composers qualify as obscure. Considering the fact that J.S. Bach set himself the task of compiling this music and obviously admired some of it, there will be reason enough for many buyers to acquire this Outhere release. There are certainly flashes of the characteristic Bach genius in a few of these works. Try the Johann Michael Bach motet Halt, was du hast (CD 1, track 7), and note the complexity with which the chorale Jesu, meine Freude is treated: it's hard not to think that the younger Bach had this in mind when he approached the chorale himself in the motet medium. The music on the album traces the passage of Italian styles across Germany while remaining firmly rooted in the chorale tradition, and the composers' flexibility in combining these elements must have had a general impact on the most talented Bach of them all. The performances of the small Vox Luminis choir with the Scorpio Collectief -- a quintet of winds and brasses with organ continuo -- are generally sparse, with one voice per part. This is questionable in music that took the great cathedral choirs of Venice for its performance model, but it's listenable and puts across the stylistic distinctions effectively. Recommended for Bach fans.© TiVo

For the fourth time on the Phi label, Philippe Herreweghe presents three cantatas by Johann Sebastian Bach – Christ lag in Todesbanden, BWV 4, Gott der Herr ist Sonn und Schild, BWV 79, and Ein feste Burg ist unser Gott, BWV 80. Written at different moments in the composer’s life and based to a large extent on the works of Martin Luther, these cantatas reflect a marked taste for dramaturgy, vivid word painting and an invariably astonishing use of instruments and voices. Philippe Herreweghe and Collegium Vocale Gent give us an accomplished version of these masterpieces, confirming, if further proof were needed, their stature as ardent champions of Bach. © Outhere Music